Tent City Ayodhya operates with the same name on Brahma Kund and on the bank of River Saryu in Ayodhya.

Maximum 3 persons can stay in one tent.

Wheelchairs (without assistant) are available on request. Availability of wheelchair is limited. Reception, restaurant, rooms and bathrooms are Specially abled people friendly. Apart from Specially abled people, wheelchairs are available for elderly peoples as well.

Early Check-in and / or late Check-out in the tent are subject to availability. Guest can wait to the reception after arrival or room check-out if early check- in / late check-out is not possible.

We regret that pets are not allowed in Tent City.

Standard lunch time is 12:30 pm to 2:30 pm. If you are doing Late Check-in, inform reception about the same. Reception may arrange for packed lunch to be kept in your tent.

Lucknow International Airport is the nearest Airport from Ayodhya. People can also reach from Gorakhpur, Prayagraj and Varanasi Airports. Faizabad and Ayodhya are major railway stations of the district and are well connected to almost all major cities and towns. Within the state, Ayodhya is connected to all other major cities in Uttar Pradesh by a good road network.

Yes. Guest who has booked Tent city can bring their personal vehicles to Tent city. Tent city has free parking facility available.

There is no compensation possible in any way for missed component. Any missed component from the booking can not be shifted to the next day.

For failed transaction, you can try to make payment aging with proper payment methods. If booking is not done after deduction of amount, generally amount is reversed in your transaction source within 5 working days. For both the cased you can call or write us on the contact details given on the website.

If you don't receive an email after making a reservation, it could be that you have mentioned the wrong email address in the form submitted. Please email us on info@abtours.co.in, if you do not receive the confirmation email within 02 hours after successful payment transfer.

Amendment is subject to availability of the tents/ cottages and will be treated as per the cancellation policy.

Reply to the confirmation email requesting the cancellation.

Refund amount will be processed in the same account you have used for the booking within 5 - 7 working days.

Yes. In 1975-80, the Archaeological Survey of India, under the leadership of Prof B B Lal, took up extensive excavations, in different parts of India, to establish the various sites mentioned in Ramayan. Similar excavations were undertaken in Ayodhya, including in two places around the Babri structure. The team was able to establish that the Shri Rama Janmabhoomi site was occupied prior to 7th century BC.

Yes. Past records attest to the fact of the destruction. European visitors, prior to the British rule, mention the fact of the destruction. Archaeological studies have found the existence of buildings prior to the construction of the Babri structure. Land revenue records, maintained by the British, have identified the site as Janmasthan. There is even legal judgement of 1886 that avers the fact that the structure was constructed on a site that was holy to Hindus. In December 1990, the above facts, along with many others, were compiled by the VHP and presented to the Government of India. A copy was given to the All India Babri Masjid Action Committee, and was also published by the VHP. Neither the committee, nor the so-called secular historians have refuted the evidence.

These were built during the time of Akbar, that is within fifty years of the destruction of the temple in honour of Shri Rama in 1528 AD. The Sita-ki-Rasoi was built at the original site. The Ram Chabootar was built slightly away from where the garbha griha (sanctum sanctorum) existed. Hindus accepted this as a second best option, because they did not want to give up their claim of the site, and wanted to establish their right by their presence there. This is a clear indication of the attachment of the Hindus demonstrated to the place where Shri Rama was born. Akbar’s acceptance of the demand also indicates that he respected the Hindu sentiments for the site Throughout the existence of the Ram Chabootar, continuous worship of Shri Rama took place. There are numerous accounts of Ram Navami (Shri Rama’s birthday) being celebrated from 1700 onwards.

What is sought to be constructed is not merely just another temple for Shri Rama, but a temple where he was born, that is the Janmabhoomi. At such sites there cannot be any other structure other than the one that honours the person born there. This is particularly important when we consider that Shri Rama is a maryada purushottam, and a very important symbol of our cultural heritage. The temple will be a reminder of the glory of our civilisation, and a beacon to the future.